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Few Iowa colleges declare they’re on Native lands
Native American students look for action, not just words
By Olivia Allen - Investigate Midwest
Jul. 8, 2022 6:00 am
It saddens Queta Wanatee-Diego that some of her fellow University of Iowa students are unaware that Iowa was once inhabited by 17 Native American tribes.
"I have had people tell me that they didn't even know that Native Americans were in Iowa or that Native Americans are still here and still thrive,” said Wanatee-Diego, a UI senior from the Meskwaki Settlement in Tama County.
One step colleges and universities in the United States are taking to raise awareness is through land acknowledgment statements. Interviews with Native American students in Iowa, tribal members and state higher education officials reveal the significance of such statements. Some key findings:
- Tribal leaders and students say the statements are an empty gesture without further action.
- All three of Iowa's public universities — the UI, Iowa State University and the University of Northern Iowa — crafted land acknowledgment statements in the last three years.
- Of the 23 private, four-year colleges and universities in Iowa, Drake University and Grinnell College are the two with an official institutional statement. Both published theirs within the last four years.
- Other schools say they are looking to develop them or have a statement in progress.
The statements matter to Native students such as Wanatee-Diego.
"I think it's the first step, but it's just scraping the surface of what schools need to do to bridge that achievement gap for Native American students," she said.
Responding to the criticism from Iowa’s Native American community about the statements, state colleges said they were taking more concrete steps.
UNI spent two years in discussion with Meskwaki leaders on its statement.
“This was not done as a PR stunt, and we have not treated it as such. We've treated it as an opportunity to grow as a campus,” said Andrew Morse, chief of staff for UNI's Office of Governmental Relations.
The UI’s Native American Council helped in creation of its university’s land acknowledgment statement.
“The acknowledgment is not a mandate, but rather is a resource and a way to recognize the rich history of our state,” said Liz Tovar, executive officer and associate vice president for the UI Division of Diversity, Equity and Inclusion.
More than 17,000 Native-identifying citizens live in the state today out of roughly 3.15 million residents, according to the State Library of Iowa. Roughly 1,450 derive from the Meskwaki Nation. The number of Native college students is more difficult to come to, as some do not have a strong tie to their heritage or tribe.
Land acknowledgments aim to address the past, present and future of a specific piece of land, namely how it relates to Native American and Indigenous communities, experts said.
Who do they serve?
Leah Slick-Driscoll, the history and Indigenous studies teacher at the Meskwaki Settlement School, has worked with several Iowa universities. At a minimum, she said, the statements should share Native American displacement and the harsh impact of European colonization.
"It's the beginning of acknowledging a genocidal past," Slick-Driscoll said. "The fact of the matter is that 1 percent of the Native population was left within less than 300 years. If you really want to call yourself a democratic nation or an institution which serves the needs of people from various gender identities, racial backgrounds and priorities, you can't just follow the status quo and keep on with a system of violence in which you don't acknowledge."
Terri Scott, director of higher education at the Meskwaki Settlement School, views land acknowledgments as a late apology.
"Others think that Native people are just a piece of history, almost giving a sense that we don't belong today," Scott said. "So the preference is to keep us in a place where we're not acknowledged fully. Historical land acknowledgments alone also keep us in that folder."
Wanatee-Diego echoed some of these sentiments.
"I do think they're needed to educate people. As I said, many don't know Native American communities exist,” she said. “But, if you're going to have a land acknowledgment, you do other things to back it up.”
People need to become more comfortable being uncomfortable with the harsh realities of how institutions got land, Wanatee-Diego said.
“Hearing those kinds of statements can be very eye-opening,” she said. “If nothing else, at least they're aware of our side of the story, not just this black-and-white version of history.”
Smaller colleges likely face administrative barriers in making an acknowledgment, former Simpson College student Noah Trujillo said. Simpson is a four-year private college in Indianola.
"It's hard to say if there are problems with how the administration handles it when those needs may not be articulated, but maybe the administration should focus on finding those before they become a problem," Trujillo said.
Trujillo, former co-president of Simpson’s Native American Inter-Tribal Student Alliance, agrees land acknowledgments should contain real, raw language with genuine intentions.
"If you're drafting something to educate an institution, that should be the first place you grapple with those uncomfortable truths," Trujillo said. "I agree with the sentiment that colleges can also use them for “public relations.“
Simpson has yet to start a statement, but it is something Keyah Levy, Simpson’s vice president for diversity, equity and inclusion, said she would like to do.
Native college experience
Wanatee-Diego ended up at the UI after graduating from the Meskwaki school and first attending the University of Oregon her freshman year. She knows she may be the only Native point of reference for her peers. She said she welcomes conversations and questions.
"I wanted to be that representation for my community and for my people in any way that I could," she said.
Kaitlynne Reddy, who uses xe/xyr/xer pronouns, began college at Wartburg College in Waverly in 2018. Though Reddy now has a solid connection to the Oklahoma-Kickapoo heritage, Reddy identifies as a trans-racial adoptee — adopted at birth into a white family.
"There's some disconnect between my culture and heritage compared to being raised by a white family, states away from where I was born — so I've always kind of been in the middle of things," Reddy said.
However, Reddy has learned more about ancestors and heritage in recent years. "Everything that I have done regarding Indigenous people as a whole, or raising awareness, was done on my own accord,” Reddy said.
Wartburg leaders said they have started work on a land acknowledgment statement but put it on hold when the pandemic began and temporarily closed the campus.
“We did put the project on hold in hopes of returning to it when we would be able to better research who should be included in the acknowledgment and, just as importantly, how we could better support our Native American students through actions and not just words,” the college said in a statement.
Experts weigh in
Sebastian Braun is the director of American Indian Studies at ISU. Braun said that before ISU's land acknowledgment, some professors already had their own statements in their course syllabuses or email signatures.
Braun felt a statement was vital in educating ISU students about Native people, especially after racial hate incidents on campus in fall 2019. He also feels it's crucial to communicate and form lasting relationships with Native communities.
"I think of land acknowledgment statements as incentives for further research and interest," Braun said. "However, if you just have a statement, but you don't engage with those communities, then it's just a token."
The private Cornell College in Mount Vernon is in the process of writing its statement. Like at ISU, its diversity committee is working with Meskwaki tribal members.
"We make statements all the time, but the next step — in terms of activism and restorative justice — is action," said Hemie Collier, senior diversity officer at Cornell.
"We want to build a partnership with the nation moving forward," Collier said. "If we at least understand that the land we're on wasn't initially Cornell's, we then have a duty to make sure that we're living up to the standards of what used to be here."
Joyce Boss is Wartburg's chair in world communities. She includes a land acknowledgment statement in her syllabuses and has written additional statements for Wartburg students.
Boss moved to Iowa in the mid-90s after growing up in California. She said discourse about Native communities in mainstream media centered on casinos in Iowa. After seeing the Native presence and culture in Iowa, Boss wanted to learn more.
"I visited the Meskwaki Nation and Effigy Mounds National Monument several times,” Boss said. “It was amazing to learn about Native American history, not in generalities, but a very specific history of their relationship with land, natural resources and definitions of the sacred."
The Effigy Mounds National Monument, located in Allamakee County, and contains more than 200 preserved prehistoric mounds built by the Indigenous Effigy Moundbuilders. The construction of mounds primarily were used for ceremonial burials, most formed into the shapes of birds, bear, deer, bison, lynx, turtle, panther or water spirits.
Boss shared her land acknowledgment with others on campus but is unsure when or if they will officially adopt it.
The Native Americans in Iowa interviewed for this article believe institutional land acknowledgment statements are a productive step, but their main concern is action.
"Our culture and language mean everything to us," Slick-Driscoll said. "We're not going to waste time on people that are about something as frivolous as a piece of paper with a statement on it. That means nothing. If you want our time and young people to come to your university, we need to see action.”
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Effigy Mounds National Monument is situated on the bluffs along the Mississippi River in northeastern Iowa and preserves prehistoric burial mounds. (The Gazette)